Friday, June 4, 2010
Their two ahadith collections, Sahih al-Bukhari and Sahih Muslim, are the most widely respected and commonly referred to collections of ahadith by Sunni Muslims and Islamicist scholars alike. Shi'is, particularly Twelver Shi'is, have their own ahadith collections and do not generally consider the Sahihayn ("two Sahih collections" of al-Bukhari and Muslim) to be reliable. "Sahih" is a technical term referring to the "soundness" of the ahadith contained in the collections, a judgment based on a number of factors including the asaneed (singular: isnad) or the chains of transmission (transmitters) through which the ahadith are narrated). A detailed Sunni Muslim hagiographical biography of al-Bukhari can be found HERE.
The translations below are largely based on those of Muhammad Muhsin Khan's dual-language translation of Sahih al-Bukhari, published by Dar us-Salam Publications. I have made some amendments.
Hadith #2797, Kitab al-Jihad, Sahih al-Bukhari
Abu al-Yaman from al-Zuhri from Sa'id ibn al-Musayyab narrated from Abu Hurayrah: The Prophet said: "By Him [God] in Whose Hands my soul is: Were it not for some men amongst the Believers [Muslims] who dislike to be left behind me and whom I cannot provide with means of conveyance, I would certainly never remain behind any Sariyah [battalion, military unit] going out for jihad [struggle, in this case armed struggle] in the Path of God [as ordained by God in the Qur'an]. By Him in Whose hands my soul is: I would love to be martyred [fighting] in the path of God and then come back to life and be martyred again, and then come back to life and be martyred again."
Hadith #2817, Kitab al-Jihad, Sahih al-Bukhari
Muhammad bin Nashar from Ghundar from Sh'ubah narrated by Anas ibn Malik: The Prophet said: "Nobody who enters Paradise likes to return to the world even if he got everything on the Earth, except a martyr who wishes to return to the world so that he may be martyred ten times because of the honor and dignity he receives from God."
These two hadith are famous ones and are quoted by jihadi-takfiris, including Al-Qa'ida Central leader Usama bin Laden in the introductory segment to the video series Wind of Paradise, a series of four videos (currently) dedicated to the group's "martyrs" in the Afghanistan-Pakistan theater. See the short embedded video below [starts at the1:43-minute mark].
Hadith #2841, Kitab al-Jihad, Sahih al-Bukhari
Shayban from Yahya from Abu Salamah narrated by Hurayrah: The Prophet said, "Whoever spends two things in the Path of God [as ordained by Him in the Qur'an] will be called by all the gatekeepers of Paradise who will be saying, 'O so-and-so, come here!'" Abu Bakr [the first caliph or head of the Muslim community following the Prophet's death in 632 C.E.] said: "O, Messenger of God! Such persons will never be destroyed." The Prophet said: "I hope you will be one of them."
Hadith #2818, Kitab al-Jihad, Sahih al-Bukhari
'Abdullah ibn Muhammad from Mu'awiya ibn 'Amr Abu Ishaq from Musa ibn 'Uqbah from Salam Abu al-Nadr, Mawla of 'Umar ibn 'Ubayd Allah, narrated from 'Abdullah ibn Abu Awfa: The Messenger of God said: "Know that Paradise is in the shade of swords."
Tuesday, June 1, 2010
Iranian Ayatullah Muhammad Misbah-Yazdi: He Who Does Not Rule by God's Permission & that of an Infallible is an Idol-worshipper
The ayatullah is a member of the Assembly of Experts, a powerful government body composed of Shi'i jurists (mujtahids) who are responsible for electing and monitoring the country's supreme leader (rahbar-e jumhuri-ye Islami). Misbah-Yazdi is a staunch supporter of Khumayni's conception of wilayat al-faqih (velayat-e faqih in Persian), approximately the "authority of the jurisconsult." Khumayni argued that in the absence of the twelfth Imam, Muhammad al-Mahdi, who Twelver Shi'is believe is in a mystical hiding from which he will return at an appointed time, the 'ulama (religious scholars) were to act in his stead. Of the 'ulama (or fuqaha), a single jurist (faqih) would be the leading guide. Although Twelver Shi'i scholars have long argued that they were acting as stewards, of sort, of Twelver Shi'is until the return of the Imam, Khumayni expanded his definition of wilayah significantly and his concept was and is not accepted or considered a requirement by many Twelver Shi'i 'ulama.
In the quote below, taken from Misbah-Yazdi's official web site, he discusses the role of the wali al-Amr (legitimate ruler, guardian) and suggests that an individual who does not rule in accordance to the laws of God and one of the 14 "Infallibles" that Twelver Shi'is believe in is an idol-worshipper/tyrant (Taghut). The 14 "Infallibles" are Islam's Prophet Muhammad, his daughter Fatima al-Zahra (wife of the first Imam, 'Ali ibn Abi Talib), and the 12 Imams). Theoretically, these would include all non-Twelver Shi'i Muslims including Isma'ili and Zaydi Shi'is and the majority (85-90%) of the world's Muslims, who are Sunni, as they do not view thirteen of these fourteen historical personalities as "infallibles" (the 12 Imams and Fatima).
"The first and the most important question an intelligent and thinking existent should answer, and select one’s way of life accordingly, by free will and rational choice, is whether we are gods or servants? If we accept that we are servants, the sign of servitude is to make our will fade away in Allah's will. Therefore, all affairs in our lives, whether individual, economical, governmental, or political, should be governed by the will of Allah; Vali al-‘Amr should rule with Allah's permission as well. Otherwise — as the Late Imam Khomeini (r.) said — a person who rules without the permission of Allah and that of an Infallible is a taghut."
إنّ أوّل وأهمّ قضيّة يتعيّن على الإنسان ـ بعنوانه موجوداً متفكّراً ـ الإجابة عليها وانتخاب طريقه بحرّية وباختيار كامل على غرارها هي: هل إنّه عبد أم إله؟ فإن أقرّ بعبوديّته فإنّ علامة العبوديّة هي إفناء الإنسان إرادته في إرادة الباري تعالى؛ إذن فإنّ جميع شؤون حياتنا ابتداءً من المسائل الفرديّة وصولاً إلى الاقتصاديّة وانتهاءً إلى الحكومة والسياسة لابدّ أن تكون تابعة ومنقادة لإرادة الله عزّ وجلّ؛ حتّى "وليّ الأمر" فإنّه يجب أن يحكم بإذن الله. وإلاّ فكما قال الإمام الراحل (رحمة الله عليه): إذا مارس امرؤ الحكم من دون إذن الله أو إجازة المعصوم (عليه السلام) فهو طاغوت.